2025-09-05T19:00:07+00:00
font
Enable Reading Mode
A-
A
A+
Shafaq News – Kirkuk
In Kirkuk’s main bazaar, where Iraqi
vendors’ voices mingle with the scent of spices and bustling crowds, Muhammad
Khalid sits on the roadside before a small cloth spread with agate, turquoise,
quartz, and stones from Najaf and Baghdad traders.
The 65-year-old lacks a fancy storefront
but has become a landmark known to market regulars who call him “Sheikh”
(Cleric). Turning stones carefully in his hands, he tells customers,
“These aren’t just ornaments. Each has a story — someone gifts them to a
beloved, another keeps them as memories, and some believe they bring
luck.”
Since antiquity, precious stones have
captivated civilizations from Pharaohs to Babylonians, associated with
protection from evil and peace of mind. Ruby symbolized strength and passion,
turquoise represented peace, while agate gained fame as a luck-granting stone.
These beliefs reached Iraq, where Yemeni
agate became part of religious and social heritage. Agate rings sold in holy
Najaf are not purchased merely for decoration, but for inherited spiritual
symbolism that connects stones with emotion — rose quartz as the “love
stone,” red agate allegedly enhancing harmony between couples.
However, such beliefs opened doors to
charlatanism, with fortune-tellers marketing stones as tools to bring back
lovers or ward off evil, exploiting people’s need for hope.
“I sell stones as stones — I don’t
deceive anyone,” Muhammad told Shafaq News. “If someone wants to
believe it brings back their beloved, that’s their problem, but I know love
comes only from the heart.”
A Million-Dollar Market
Iraq’s gemstone market generates millions
of dollars annually, according to trader Abu Jankiz al-Bayati, one of Kirkuk’s
oldest dealers. The country imports large quantities from Iran, Afghanistan and
Pakistan while exporting engraved agate to Gulf states due to Najaf’s
high-quality craftsmanship.
Prices vary dramatically—common Yemeni
agate starts at $3 for simple rings, reaching $150 for rare pieces. Iranian
turquoise ranges from $50-300, while clear Afghan lapis lazuli can reach $500.
Diamonds, limited to luxury shops, can exceed $2,000 per carat.
Sales peak during Ashura, when millions of
visitors enter Iraq to commemorate the third Shia Imam, Hussein Bin Ali’s
martyrdom, demand for agate rings increases, and romantic occasions see doubled
volume. Najaf alone produces thousands of rings monthly.
“Stones here aren’t just trade, but an
inherited legacy,” al-Bayati explains. “Iraqis buy agate not because
it’s cheaper, but because it connects to their spirit and history.”
Between Faith and Illusion
Still, real experiences vary widely. Suad
Ahmad, a 34-year-old Kirkuk employee, paid heavily for a stone after being
convinced it would bring back her former fiancé. “I got nothing but
disappointment. I later realized I was buying an illusion,” she tells
Shafaq News.
Conversely, Muhammad finds meaning beyond
commerce. “I am a simple man, but I feel I sell people something that
leaves an impact. A stone might be a memory, gift, or symbol of love.”
Social psychology researcher Abdul Sattar
Abbas attributes people’s attachment to stones to “the desire to cling to
hope that gives them a sense of control over their destiny, even if
illusory.”
Meanwhile, Sheikh Ali al-Jubouri warned
against linking stones with superstition. “Adorning oneself with them is
permissible, but believing they bring fortune or ward off evil enters the realm
of delusion and perhaps religious prohibition.”
